Saturday, April 27, 2013


From:  Scottish History

COMMENT - It is, of course, true that Dan is pure Irish while Jack celebrates his Scottish Douglas heritage, but it is nice to see these two Celtish descendants able to reach across the boundaries and embrace in solidarity of their common interests. 

Craig Franklin, of Clan Craig, which is his mother's maiden name, and until recently on the Management Team for the company,  also received support from Dan in the interest of their common cause.  Of course, that was slightly different.  

The two had entered into a pact to part Dan's partner, Glenn Hightower, probably German, from his half interest in Green Hills.  In exchange, Dan had a fake stock option agreement made as the beginning of his ongoing campaign to leave me, Craig's wife, destitute.  

The two discussed the details over lunch every day, from what I was later told.  It was a, "Throw Mama from the Train," sort of conspiracy, which certainly paid off for the two of them.  

I wonder what kind of assistance Dan will provide to Jack?  

But all of us share a common heritage.  Craig was a proud descendant of the Highland Craigs until he saw The Craig get it in the neck during the showing of Brave Heart he dragged the family to see at the Paseo Nuevo Theater in Santa Barbara, just as the film opened.  Craig had been talking about it for nearly a year.  When Wallace took of The Craig's head, this Craig, his proud descendant,  fell out of his seat.  

Craig was doubly enraged because I had casually told him the McReynolds Family History I have just received showed I was a direct descendant of Robert the Bruce.  Honest, I did not know who The Bruce was until he came on the screen.  

Robert the Bruce had a motto, which I later learned was, "If at first you don't succeed, try, try, try again."   I took it for my personal motto, for reasons which will become obvious to you.

My first McReynolds ancestor to come to the colonies settled in North Carolina.  She, a widow, coming with her many children, was a Quaker.  From there, three generations fought in the Revolution, grandfather, father, and son.  By all reports, they also refused to give up, continuing to fight for their convictions. 
Craig's family came over after the Civil War and settled in Washington's Court House, Ohio, where they stayed until his mother went off to college, the first in her family to get a college education.  

Remembering the Bruce

Bernard Barton (1784 - 1849) was born of Quaker parentage and passed nearly all his life at Woodbridge, for the most part as a clerk in a bank. Although he has no known genealogical connection with Scotland, one of the poems he wrote concerned the story of Robert the Bruce and the motivation provided by a spider, to continue with his fight against the English who were occupying Scotland.

   Bruce and the Spider

For Scotland's and for freedom's right,
   The Bruce his part has played;
In five successive fields of fight,
    Been conquered and dismayed:
Once more against the English host,
    His band he led, and once more lost
The meed for which he fought;
    And now from battle, faint and worn,
The homeless fugitive, forlorn,
    A hut's lone shelter sought. 

  And cheerless was that resting-place,
    For him who claimed a throne;
His canopy, devoid of grace,
    The rude, rough beams alone;
The heather couch his only bed -
    Yet well I ween had slumber fled,
From couch of eider down!
    Through darksome night till dawn of day,
Absorbed in wakeful thought he lay,
    Of Scotland and her crown.

The sun rose brightly, and its gleam
    Fell on that hapless bed,
And tinged with light each shapeless beam,
    Which roofed the lowly shed;
When, looking up with wistful eye,
    The Bruce beheld a spider try
His filmy thread to fling
    From beam to beam of that rude cot -
And well the insect's toilsome lot,
    Taught Scotland's future king.

Six times the gossamery thread
    The wary spider threw;
In vain the filmy line was sped,
    For powerless or untrue,
Each aim appeared, and back recoiled,
    The patient insect, six times foiled,
And yet unconquered still;
    And soon the Bruce, with eager eye,
Saw him prepare once more to try
    His courage, strength, and skill.

One effort more, his seventh and last!
    The hero hailed the sign!
And on the wished-for beam hung fast
    That slender silken line!
Slight as it was, his spirit caught
    The more than omen; for his thought
The lesson well could trace,
    Which even "he who runs may read,"
That Perseverance gains its meed,
    And Patience wins the race.

Highland dress and the tartan are among the most powerful, romantic and dramatic of all the symbols of Scotland. It has been claimed that 'a man in a kilt is a man and a half'; there really is something about the wearing of the kilt that confers extra stature on its owner. It is absolutely no coincidence that the kilted 51st Highland Division was rated by the Germans as the most formidable of all the formations they came across during the First World War. 

Certainly the British government had no doubts on the matter when, after the defeat of Bonnie Prince Charlie, they banned the use of Highland dress and the tartan, which they clearly saw as an incitement to further subversion. Offenders were killed or sent to the colonies. The form of Highland dress has always owed much to the army and it was the Highland regiments which kept the kilt and the tartan alive until at last, in 1782, their use was once more permitted. Before that time, Scots were only permitted to wear any Scottish wear if they joined the British Armed Services. Pipers were permitted to wear their kilt, but usually in a Regimental color. Other service men - most were permitted to wear the balmoral with their clan badge on it. A high price to pay to wear highland clothes, laying their life on the line to do it. 

Nowadays, the kilt is seen as the national dress of Scotland. In fact, it started life as NO SUCH THING, being entirely confined to the Highlands. The Lowlanders, who have always made up the majority of Scots, regarded what they considered a "barbarous" form of apparel with'loathing' and 'contempt' and conferred the opprobrious term of 'redshanks' on the Highlanders, who were, they reckoned, what we would now term 'blue' with cold. But today anyone with the smallest claim to Scots ancestry (and not a few without) proudly wears the kilt; even Lowland chiefs and their followers vie with their Highland counterparts in a way which their forefathers would have found incomprehensible and appalling. 

The kilt itself in its original form was a very basic garment which required neither the trouble of tailoring nor the frequent replacement which a pair of breeches needed. The tartan cloth forming a piece of material some 2 yards in width by 4 or 6 yards in length. This was known variously as the Breacan, the Feileadh Bhreacain and the Feileadh Mor - the big kilt, usually referrred to in English as the belted plaid. 

To put it on, its owner "put his leather belt on the ground and then placed the material lengthways over it. This he then methodically plaited it in the middle, (suitable to the size of the wearer) over the belt until he had gathered along its length leaving as much at each end as would cover the front of the body, overlapping each other. Lying down on the belt, he would then fold these ends - overlapping each other. The plaid being thus prepared, was firmly bound round the loins with a leathern belt, in such a manner that the lower side fell down to the middle of the knee joint, and then while there were the foldings behind, the cloth was double before. The upper part was then fastened on the left shoulder with a large brooch, or pin, so as to display to the most advantage the tastefulness of the arrangement, the two ends being sometimes suffered to hang down, but that on the right side, which was of necessity the longest, was more usually tucked under the belt."
The belted plaid had many advantages in the Highland climate and terrain. It allowed freedom of movement, it was warm, the upper half could provide a voluminous cloak against the weather, it dried out quickly and with much less discomfort than trousers and if required it could, by the mere undoing of the belt, provide a very adequate overnight blanketing. The tightly woven wool proved almost completely waterproof, something the lose woven wool of today -- is not. When complete freedom of action was required in battle it was easily discarded, and one famous Highland clan battle, that between the Frasers the MacDonalds and Camerons in 1544, is known as Blar-na-Leine, which can be translated as 'Field of the Shirts'. 

The garment that was (originally) largely, -- that of the people; and lesser leaders) worn a Leine Croich or saffron shirt, in fact a knee-length garmet of leather, linen or canvas, heavily pleated and quilted, which provided a surprisingly good defense and which was much more mobile (and less expensive) than contemporary plate armour. This form of dress in to be seen on West Highland tombstones right up to the early seventeenth century, worn with a high conical helmet and the great two-handed claymore. For ordinary wear the kilt may be made of tartan or tweed and may be box-pleated or knife-pleated (as are most); for dress wear it should be of the dress tartan of the Clan. If the Clan posses one. The kilt should be worn with the lower edges reaching not lower than the centre of the knee-cap. 

The ordinary or everday jacket and vest worn with the kilt, should be made of tweed, home-spun (usually wool) or lighter weight for summer, or other suitable material preferably with horn buttons. 

The sporran, or purse, may be made of leather for day wear; the head and skin of the badger, seal, ermine or other light and dark coloured skins for evening. (The kilt having no pockets, the sporran was evolved by necessity). Hose for daywear can be a white or oatmeal color, for evening they should be tartan to match the kilt, fine knit, woven or cut from the piece. Garters are usually of wool or worsted, and knotted with a garter knot, the end or flashes handing below the overturn. At present elastic garters with tartan flashes attached are popular. Colours either red, green or navy blue. 

Instead of a tie, the lace jabot is worn over a plain white shirt, in modern days, some wear the tie but the lace jabot is favored. Lace cuffs are usually sewn or snapped into the jacket.
Shoes for evening wear should be light weight and with silver gilt buckles. Gillies or a light weight leather shoe with the appearance of gillies can be worn and are well suited to dancing the Country Dances. Shoes for daywear any color leather that compliments the kilt. 

The "Balmoral" style bonnet is the most popular style of headwear. And it approximates more closely to the old broad bonnet of the Highlander. It is generally dark blue, green, and brown in color, and may have a pom-pom (usually) of red. The bonnet should display the crest buckle and strap in silver of the wearer, (if he is entitled to wear one - if he is in fact, a member of that clan). Under no circumstances should ordinary clansmen wear the crest without the strap and buckle which indicates that the wearer is merely displaying the topmost part of his chief's crest in the strap and buckle. Only the Chief of the Clan is entitled to wear the full Crest. The diced (or orange checkered) band around the base of the balmoral indicates loyalty to the House of Hanover, i.e. the King/Queen of England. Highlanders generally do NOT wear the diced Balmoral, but choose to wear the plain dark blue bonnet; many lowlanders may choose wear the diced cap as they are intermingled with English blood and loyalties. Some Lowlanders also will not wear the diced cap. It is a matter of loyalties as some Lowlanders and Highlanders are loyal to the highlands, and would not wear the diced cap, even after all these years. 

The wearing of a dirk, although not necessary, is generally carried in the loop on the kilt, at the waist, made for the dirk. A sgian-dubh, (or small dagger) however, is carried in the right hand stocking on all occasions. The kilt is male attire and should NEVER be worn by the ladies, except Highland dancer lassies. 

As it happens, pre-nineteenth century portraits of the chiefs and lairds painted in tartan are remarkablly few; in general, apart from those wearing kilted military uniforms, they preferred to have their pictures painted in ordinary dress of the time. 

The Feileadh Beg, or little kilt, is what is worn today. In essence it consists of the lower part of the old belted palid with the pleats sewn in at the back and neatly tailored (knife pleated), the ends of the kilt's two aprons being drawn across the front of the body and secured usually by buckle and strap. This form of dress may have existed earlier, but there is no sign of it before 1725. It is a severe shock to many people to find that the "little kilt's originator may well have been an Englishman, one Rawlinson, who was employed as the manager of an iron smelting works in Lochaber who adapted it, to allow more freedom of movement for his workers. (Probably so they could work faster being the concerned English they were). Be that as it may, it is this form of garment which is now firmly taken as being the kilt. 

Identification at any distance of differing clans was due largely to the wearing of the various clan plant-badges of which, it will be noticed, is a considerable feature by an easily visible token in the bonnet so as to allow other clan members to know who their clan, septs and friends were in a battle. This plant-badge was worn on the bonnet or balmoral.
During the Jacobite uprising the white cockade (from the French cocarde or the Old French coquarde meaning "vain, or cocky"). It was worn in the bonnet to identify supporters of Bonnie Prince Charlie. The modern, armorially correct fashion for a clansman of wearing (the upper portion) of his chief's crest within a buckle and strap displaying the motto as a silver cap badge, as stated earlier, only the Chief of the clan can wear the complete crest. 

Today, tartans abound and it is an unfortunate person indeed who will not be told by the tartan shops that he or she indeed can buy 'their' tartan. The ascribing of a vast plethora of names to membership of various clans has long been an industry in itself - luckily there is insufficient time or space here to enter into that particular subject! 

The convention has now been adopted that it is the chief of the clan - assuming that there is one - who lays down who belongs to his clan and what is its tatan. 

The transformation of the attitude towards the Highlander in the mind of the rest of the nation from the fear and disgust engendered by the Jacobite rebellions (few people would believe that there were many Scots in arms against Prince Charlie than for him, but such is the case), to admiration and respect is nothing short of remarkable. Jacobite (from new latin Jacobus meaning: James, or latin meaning Jack). It was a name chosen to show support for James II. The bravery of the Highland regiments of the latter part of the eighteenth century, must give them the right to claim a large part of the credit, but the early years of the ninteenth century saw the arrival of an extraordinary veneration and romanticizing of the Highlander. 

Of course, the most eminent enthusiast of things Highland was Queen Victoria herself, her task at the time being summed up in that splendid word 'Balmorality'. The Queen displayed enormous pride in her Stewart ancestry, ignoring the fact that if that family had triumphed a hundred years before, her own would have remained in undistinguished obscurity. Her reign saw the final transformation of what their detractors could claim to be a race of savages, however noble, into figures of glamour and romance. The process can perhaps be summed up by the comparison between the silver encrusted and often caringorm ornamented ceremonial dirk with its knife and fork in the sheath so frequently illustrated in Scottish books, and the much older and plainer example on display at Inveraray Castle. Any doubt as to the stark purpose of the latter is dispelled by the Gaelic inscription on its worn blade which, being translated, reads 'Give me blood for I am thirsty...'. 

The element of fantasy is still with us today now that Highland dress is popular as never before. There is something that is very special indeed about the kilt and the tartan. It is a limp back indeed that does not straighten as the kilt is buckled on and a poor heart that is not lifted just a little, at the sight of the colours of the clan. 

The kilt has now become, beyond any doubt the national dress of Scotland; let us keep it that way and ensure it is not allowed to decline into mere fancy dress. 

Regimental tartans can be addressed in another article although one must mention the influence of Regimental tartans played a very large part in keeping the tartan very much alive and very greatly revered. -------------------------------

Lady Nancy A. MacCorkill, s.c.h.
Member of Clans Gunn; MacLeod of Lewis and Marshall
Sources: Clans of Scotland by Innes
Clans and Tartan, R. Bain,
MacNaughton, Clans of Scotland
Scottish Clans, Innis
Lord Lyons Office, Agent of the Queen
[Credits] Standard Disclaimer Researched
(C)opyrighted: All Rights Reserved NAM 1997/98

No comments:

Post a Comment